Tag Archives: christianity

Why I’m Fasting for Ramadan, and I’m a Christian

I am a Christian, and I am fasting for Ramadan. Why? Read on.

Ramadan is the Muslim holy month of prayer and fasting. During the month, Muslims do not eat during the daylight hours. This Ramadan, I and many members of our church are observing a Ramadan fast for at least one day. I’m probably only doing one day, because I turn into a raving rabid bear if I don’t eat and my husband needs his normal(ish) wife this week.

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Now, don’t get me wrong. I do not believe in synchrotism, the merging of religions. I do not believe that all religions are the same or that the various religions are all ways of worshiping the same God. I hold to orthodox Christian teachings and believe that the Bible is perfectly inerrant. I am not fasting to observe Ramadan per se.

In our community, Christians and Muslims live in close proximity with close ties of friendship.  I wish it were this way all over the world. Our next-door neighbor is Muslim, and he’s one of the nicest guys I’ve ever met. The day before Ramadan started, he asked us if we’d mind him using his blender to make breakfast before the sun rose. He didn’t want to disturb us while we were sleeping. We’ve had a lot of great conversations about life and about Jesus and Islam and religion and worship. He’s one of many good Muslim friends we love and respect.

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In fact, those friends are the reason I am fasting for Ramadan. When Christians fast (and this may be true for other religions as well), we spend the time we would normally spend on food and dedicate it to prayer for something that weighs heavy on our hearts. The gnawing hunger throughout the day reminds us to stop and pray between mealtimes as well. What weighs heavily on my heart this Ramadan is my Muslim friends. During our day of fasting, my Christian friends and I will be praying that our Muslim friends will come to fully know Jesus and the saving power of His death and resurrection.

This is the part of my post where many people will become offended. Please do not be offended, and please keep reading. In our culture, it is somehow “wrong” to want someone to convert to your religion. As if it’s trying to steal someone from one club for another! Actually, it’s not like that. In fact, if I did not care what my friends believe, I wouldn’t be a very good friend. Here’s why:

Imagine I know that a hurricane is about to hit the island. And I know that there is only one airplane capable of flying out of the storm. Would it be loving for me to let my friends get on an airplane that I know will crash? Would it be loving for me to care more about offending them by telling them their airplane isn’t strong enough to outfly the storm? No! It would be loving to tell them about  my airplane.

That’s how it is when Christian share about their faith with others and pray for them to know Jesus. We believe that the only way to Heaven is by trusting that Jesus has paid the penalty for our offenses. We believe that no amount of good works can cancel out the bad ones. We believe that a relationship with God and forgiveness of sins can only come from trusting in Jesus and his death and resurrection. And the part we hate talking about– that if you’re not headed to Heaven, you’re headed to a place that is far less pleasant.

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If a Christian truly believes that, the most hateful thing we could do is not share about Jesus with others, and not want Jesus for our friends. The most loving thing we can do is tell them that Jesus has their back if they trust in him. Even if you disagree with my religious beliefs, we can at least agree on that.

Muslim friends, it is very hard for most Christians to get the nerve up to share about their faith with you. Religion is a highly volatile subject, and it is hard for many of us to bring it up. In fact, most of us will probably shy away from it and hope someone else talks to you. But we will almost always pray for you, and I hope that makes you glad. If your Christian friend talks about Jesus with you, please know that friend loves and cares about you very much.

And I love you, too. There is nothing I want more for you than to know Jesus the way I do. I long for you to know that he is God, and not just a prophet. I desire to spend eternity with you in Heaven. I hope that before we part ways, you’ll hear that from my mouth. If we never have that conversation, I believe I will have failed in our friendship in that way. Know that this Ramadan, I will be thinking of you and praying for you.

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Exodus, Jesus, and Wine

How much do you know about the story of Easter? Maybe less than you think. Read on!

Most of us are familiar with the ancient Easter story of Jesus’ death, burial, and resurrection, especially if we grew up in the Church. But the reality is that the Easter narrative began thousands of years before the death of Jesus. The dramatic lead-up to the crucifixion and resurrection of Jesus is quite elaborate and was set in place generations before Rome even existed.

If you turn to Exodus 11-12, you will read the story of Moses liberating the people of Israel from the heavy hand of slavery in Egypt. You may have heard this in Sunday school or on Prince of Egypt. Here how the story basically went: Israel was in slavery in Egypt, so God sent Moses to free them. Moses stood before Pharaoh, the king, and told him to free the slaves. The pharaoh refused until God sent ten plagues to the land. The final plague was the death of all the firstborn sons in Egypt. The only ones who were spared were those who obeyed God by killing a lamb and painting some of its blood on their doorposts. Finally, pharaoh relented and forced the people out of the land. They left while their bread was still without yeast and baked the flat cakes during the journey. God instituted Passover in remembrance of this event. I’ll give more details on the Passover feast below.

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Seder Plate for Passover. The horseradish sauce represents the bitterness of slavery, the lamb represents the lamb whose blood caused the Angel of Death to “pass over” the Israelite homes, the herbs dipped in salt water represent the Red Sea crossing, the honey represents the sweetness of freedom, and the egg represents the Temple sacrifice.

 

Fast-forward a thousand years to the account in Matthew 26:1-30. It’s the year 30 AD in Jerusalem, and crowds of Jews have gathered to their holy city to celebrate the Passover. They will be observing the Passover meal tonight, and tomorrow they will all bring a Passover lamb to sacrifice at the Temple to atone for their sins. The lamb must be perfect, with no broken bones or blemishes. The priest will slaughter the lambs for about six hours, and when the last lamb has been sacrificed, he will say, “It is finished.” It’s a gruesome sight– so much blood will be spilled and many innocent animals lives lost. It’s designed to be that way so that the people will see how awful their wrongdoings are and be thankful that God took the life of the animal in exchange for the life of the sinner.

On this night, Jesus celebrated Passover the same way that the rest of the nation did. He gathered with his closest friends to eat the symbolic flatbread and drink the symbolic wine. And then he taught them that the entire Passover was designed to point the way to himself. He was the final Passover lamb, the perfect one who would die in the place of the sinner. He would be the lamb who wiped away the wrongdoing– not just for a year, but forever.

Jesus and the disciples reclined at the table, first-century style. This Passover meal would come to be known as the Last Supper and be the foundation of the sacrament of Communion or Eucharist. Together, they drank the first cup of wine: the cup of holiness. This cup reminded them that God is holy and He desires holiness from His people. Next, the ceremonial washing of hands began. But Jesus did not simply wash the hands of himself and his friends. He washed their feet, a sign of servanthood. His friends were confused because he was their teacher and leader. Jesus told them that he was setting an example for them. He expected them to also serve one another.

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Washing hands

 

After the washing of hands comes the herbs dipped in salt water. The salt water dripping from the herbs reminds us of the tears of the Israelite slaves and the salty Red Sea that the people passed through to find freedom in a new land. For Christians, it is also reminder of baptism. In fact, the institution of baptism has to do with the story of the Red Sea. Christian baptism is a symbol of leaving the old life of bondage to wrongdoing and passing into a new life of freedom with Jesus.

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Parsley dipped in salt water

 

Next, Jesus took up the flatbread, which is called “Matza.” Traditionally, it is broken into three pieces, representing the Jewish patriarchs: Abraham, Isaac, and Jacob. But as Jesus broke it, He said, “This is my body, broken for you.” He had been telling them for days now that he would have to die, but they didn’t quite understand yet.

Next Jesus picked up the second cup of wine, the cup of judgement. “This cup that is poured out for you is the new covenant in my blood.” The old covenant had been dependent on the blood of animals, spilled to atone for wrongdoing. Soon, Jesus would spill his blood on the cross and initiate the new covenant. The new covenant is that Jesus blood, his death, is sufficient to make up for wrongdoing. You don’t need to kill and animal, and you don’t need to do anything to earn right standing with God and entry into Heaven. You only have to trust that Christ’s death is enough.

Jesus began to pass around the cup. Each person dipped their flatbread in the wine and ate. As they did so, Jesus dropped the bombshell: He really was going to die, and one of those at the table would betray him to the authorities and make it happen. They began to question who it was. Judas had already struck a deal to betray Jesus, so he got up and left to finish the job.

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The rest of them continued in conversation and Jesus taught the last of his lessons to them. After, they sang a hymn. I imagine that it was the song “Dayenu,” which is sung at every Passover meal. The song talks about how God continually does good things for His people: led them out of Egypt, gave them the Sabbath, gave them the Torah. We can add one more to the list: gave us Jesus.

After the song, Jesus and his disciples left to pray on the Mount of Olives. After an hour or so, Judas returned with a great mob to arrest Jesus. That night, he was tried before the governor and found guiltless. But the governor was pressured by the people to crucify him, so he turned Jesus over to them to die. Jesus was hung at 9:00 am, as soon as the lambs in the Temple began to be slaughtered. At 3:00 pm, when the last lamb was slaughtered, the High Priest said, “it is finished. A few miles away, Jesus felt himelf dying. He cried out, “It is finished!” and exhaled his last breath.

He was buried that night.

Three days later, the tomb was found empty. A few women claimed to have seen him. The governor tried everything he could to find the body. But it was nowhere to be found. More people began to claim to have seen him, and the days continued to go by. The governor gave up looking for the body.

The body was gone.

Jesus had risen from the dead.

He was who he said he was!

And we can have everlasting life because he is the perfect Passover lamb who took away the sins of the world.