Tag Archives: ancient

Palatki National Monument: Hidden Ruins in Sedona

 

Palatki? Where’s that? Even people who know Sedona aren’t always familiar with Palatki. However, you are about to be in the know! Here’s a little bit about the Sinagua Native ruins at Palatki, how to get there, and good things to know.

 

 

What to Expect

Palatki is a collection of Sinagua ruins that are thought to be at least 800 years old. They are located on the former homestead of a Mormon settler who actually lived in some of the ruins as he was building his house! Today, the site is a national monument where you can come take a look at the ancient homes and petroglyphs hidden in the Sedona red rock cliffs.

 

 

If you’ve been following this blog for at least a week, you know that Ben and I took a trip all the way up the state of Arizona to visit ancient pueblos. Palatki was number three on our list, and it was definitely different than either Tuzigoot or Pueblo la Plata, the first two we visited!

 

 

For one thing, these particular ruins are located in the shadow of a huge cliff. They also feature ancient rock art spanning probably thousands of years. Pretty cool! It can be hard to find well-preserved petroglyphs.

 

 

Palatki is managed by National Park volunteers who live onsite. Um… where do I sign up? The volunteers give complementary tours of both sites within Palatki. I’m not usually a tour person, but this was awesome. We had a great time and learned a lot!

 

 

How to Get There

Palatki is a bit far from the beaten path, but no so far as to make it hard to get there. It’s worth it, so be sure to go sometime!

 

 

If you are coming from Phoenix, head north on the I-17 until you get to Camp Verde. Then go left on the 260 until you get to Cottonwood. From there, go north on the 89A. Finally, turn left on Loy Butte Road. At the fork, go right on Boynton Point Road. This will take you to Palatki!

 

 

Good Things to Know

  • You will need a Red Rocks Pass, which I believe is $5, or a U.S. National Parks Pass, which is $80. We have the National Parks Pass.
  • The park is open from 9:30 to 3:00, seven days a week.
  • You have to take the tour to see the ruins. This sounds complicated, but it is not. Just call (928) 282-3854 and ask to get a reservation at the time you intend to visit.

 

 

Other Nearby Ruins

Can’t make Palatki, or want to see more? Check out other nearby ruins:

Want more posts on Arizona ruins? Follow 3rd Culture Wife on Facebook for more posts later this week!

Tuzigoot National Monument

 

Tuzigoot is one of those places I’ve always see the signs for but never actually visited. During our Pueblos-of-Arizona road trip, though, Ben and I finally stopped to see it! This reconstructed ancient dwelling is located between Cottonwood and Jerome in central Arizona. It’s a great place to go if you want to see what pueblos actually looked like once-upon-a-time.

 

 

Ben and I invested in a National Parks Annual Pass, which is $80 and gives up to four adults and unlimited children admission into any United States National Park for a year. This includes national monuments, so we invited my parents to come with us and witness this awesome bit of history!

 

 

What to Expect 

Tuzigoot National Monument is the site of a large ancient pueblo that is thought to have housed the Sinagua people about 800 to 600 years ago. the pueblo is pretty big- it has over a hundred rooms!

 

 

The main room has been reconstructed so that visitors can actually walk inside and onto the roof. It’s obviously not exactly like the original, since it has stairs and a concrete floor. But it’s about as close as you can get and still be up to code! While we there, the large room was infested with flying ants. I hate ants with a deadly passion, but it didn’t stop me from going inside anyway!

 

 

My dad gave us an interesting history lesson while we were there. He works for Freeport-McMoRan, the mining company that was formerly Phelps Dodge. Phelps Dodge owns the land surrounding Tuzigoot and used to own the site as well, but they donated it to Yavapai County so that the site could be excavated and serve as a center of history and education.

 

 

Tuzigoot has an awesome visitor center attached where you can enjoy the (hallelujah) air conditioning. There is a museum here, and it hosts demonstrations once a month. You can also buy Native art and baskets here, if you like.

 

 

When to Go

The best time to go to Tuzigoot is in the spring or fall, when the weather is nicest. The summer wasn’t bad, but be prepared for a warm experience!

 

 

If you can, try to go on the third Saturday morning if the month. They do demonstrations from 10:00 to noon at the visitor’s center! When we went, we saw a demonstration on ancient weaving and dying techniques, which was pretty cool. Arrowheads and shoes are up for August and September of 2017.

 

 

How to Get There

If you’re coming from Phoenix, take the I-17 north to Camp Verde. Here, you’ll turn onto the 260 toward Cottonwood and Clarkdale. When the 260 turns into Main Street, continue on this road. Main Street becomes Broadway, and soon you’ll see the turn-off to Tuzigoot on your right.

 

 

Good Things to Know

  • The fee for the park is $10 if you don’t have a National Parks Pass. This fee also covers your visit to Montezuma Castle, should you choose to visit both in the same day.
  • You can get a National Parks Pass online or at one of many offices around the country.
  • Dogs are permitted as long as they are on leashes.
  • Go to Hog Wild Barbecue for lunch. This is not a sponsored link. It is a delicious place that my parents took us to after our trip to Tuzigoot!

 

 

More Pueblos to Visit

Montezuma Well

Montezuma Castle

Agua Fria National Monument

Palatki

Elden Pueblo

Wupatki National Park

The Haunting of La Belle Creole

They have forgotten us. We have faded from memory, like our flesh faded from our bones centuries ago. Yet we are here, invisible yet seeing, inaudible yet hearing, intangible yet sensing. Our spirits laugh with the lapping waves. We cry with the soaring birds. We moan with the wind. And we rage with the storms.

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There was a time when warm blood flowed through our bodies and warm flesh wrapped our bones. We walked on the shore then, cooling our feet in the ancient and everlasting waters. We ran under the tropical sun from shore to shore. Our children dove from the cliffs—how different they looked then!—into the clear waters of the reef. We tasted the sweet meat of the crab and danced in the firelight to the rhythm of the tide.

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Then they came—the strange men with strange words and strange clothing. They were harsh and resolute, and we hated them. They brought with them their vicious dogs, their explosives, and their lust. We grew weak, and our children died with raging heat in their bodies. Our women and men died with boils and scars. We wailed as our loved ones died, and we buried them with broken hearts near the sacred islet. I died, and I lay in the chill earth, away from the warm sunlight.

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They left, and came again, this time with their cannons and ships and slaves. They had already forgotten us, and they walked on our graves. I heard their footsteps on the ground above. They dragged their cannons over our graves and shattered our silence with their wars. They annihilated our peace with the crack of whips on human flesh.

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They left, and others took their place. Generations lived and died. We slept in peace for a hundred years, with only the occasional wanderer to stir us.

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They came. Their machines roared, rattling our bones. They dug over our resting places, and built great structures over our graves. I felt the pressure of a great tower over my body. We groaned under the weight. Many people came from the whole world over, and trod on our sacred tombs. We moaned, but our cries were lost in the wind. Our bloodless beings saw the blush of the new bride. Our bleached bones saw the sun-kissed skin of the happy travelers. We remembered what we had been, and what we had lost. And we remembered that we were forgotten.

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Our moans whirled as wind around the whitewashed walls that had become a monument to our destruction. Our screams filled the air, and our souls ripped from our broken bones. We broke through the sandy earth, through the cracking concrete to the surface. We felt again the humidity of the air. We knew again the roar of the sea. Our tears of rage and loss poured from the heavens, and the rush of our agony ripped through the trees. We stirred the elements and raged from sea to sea, screaming our anger through the darkening sky. We saw them pour from buildings and take flight from our island home. We saw them take cover in every nook and cranny. We saw that they were afraid, and we took our vengeance.

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We tore through the quaint buildings, tearing with invisible claws at the rich furnishings of each room. The sound of shattering glass was lost in the volume of our screams. We threw the books, the paintings, the decorations out of the windows and doors. We destroyed their world, just as they had destroyed ours.

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We satiated our lust for vengeance, and we regarded the havoc we had wreaked. Shredded curtains floated in the gentle breeze. Glass and splinters carpeted the earth. Not a living soul was to be seen.

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Only dead ones.

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We could not return to our graves. We could not penetrate the earth again. So we haunted the empty rooms, weeping in silence. We could not return the decayed flesh to our bodies or our island home to our children. We could only swear to defend the site of our sacred graves to the end of time.

 

These eerie photos are were taken in the ruins of La Belle Creole, a resort that was deserted after it was heavily damaged when Saint Martin was struck by Hurricane Luis in 1995. Local superstition states that the resort was built over an ancient Arawak grave site, which is why no modern building projects have been successful on the peninsula. Of course, I don’t believe in haunting spirits or jinxes, but I found the legend interesting and the ruins creepy enough to warrant a paranormal telling of La Belle Creole’s story.